Pacific Northwest Conference News
April 07, 2010
Because one act of the state legislature can undo millions of acts of Christian caring for the environment, LeeAnne Beres, director of Earth Ministry/Washington Interfaith Power and Light in Seattle, involves 350 member congregations in advocacy, as well as education and “greening.”
“We need to speak up about where our energy comes from,” she said in a recent interview. “Christian faith calls us to care about the earth. As followers of Jesus, who spoke truth to power, we need to speak in the public forum.”
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So Earth Ministry is educating people in Washington so they will join efforts to make the state coal free, shifting from 17 percent of its energy coming from coal produced by a Canadian company in Centralia.
“Coal plants have major environmental and health impacts, increasing asthma, producing mercury.
“If we care for our neighbors as ourselves, we need to transition away from coal fired plants to renewable resources. We can change the coal jobs with good green, clean energy, family-wage jobs,” she said.
The organization is informing people of a bill in the state legislature to close the tax loophole that gives the plant a $5 million/year state subsidy. It is also supporting a bill to exempt churches with farmers’ markets in their parking lots from having to pay taxes on that property.
“We have a responsibility to speak as Christians to be sure our values are heard in the public sphere.
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Beyond lifting up the reasons for people of faith to make the world a better place, Beres suggested two barriers:
One is feeling overwhelmed because there is so much to do that people feel the little they can do would not make enough impact to change the climate.
Another is “environmental sainthood,” the feeling that unless someone does everything perfectly—drive a hybrid car, live in the woods, eat berries and twigs, give up refrigeration—they fail.
“Every little bit matters as individuals, congregations and communities do what we can on the middle road between apathy and sainthood,” Beres said.
Some ways to make a difference include recycling, composting, shifting from bottled water, turning down the thermostat, using a clothesline, a push mower and green cleaners. Other ideas are eating organic, local and lower on the food chain, and planting a garden.
Along with individual commitments, she said congregations, as people who share values, can implement changes. Some use Earth Ministry’s 250-page Greening Congregation Handbook to make changes in their common life—sharing sustainability values in education and worship, in facilities and institutional life and in community outreach.
“We urge congregations to develop sustainability plans, writing down realistic goals, recording what they have done and then celebrating it,” said Beres. “An annual plan of achievable goals stretches us, for example, to implicit and explicit curricula in worship that talks about creation care. Clergy are busy with pastoral care, meetings, preaching and teaching, so we have a suite of resources they can easily use.”
Earth Ministry has a “Caring for All Creation” curricula series with resources for planning worship, hymns, sermons, prayers and studies. It suggests a local-foods potluck with food from a farmer’s market or community supported agriculture.
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